Señor ta bon bin purba i mira.

Señor ki grandi Bo sabidoria ta. Bo krea mundu i tur kos ku tin den dje. Bo a plania delaster un detaye pa asina hende por tin un bida felis. Señor Bo a bendishoná mi ku un famia pa mi siña e balornan di bida. Bo a bendishoná mi ku maestro nan ku ta entrega hopi di nan tempu pa logra siña mi lo nesesario pa un mihó futuro. Bo a bendishoná mi ku un pastor ku ta guia mi spiritualmente pa kada dia konosé bo bondat mas. Señor mi sa ku bo no ta nenga bo yu nan loke ta bon pa nan. P’esei Señor mi ta pidi bo yena mi ku bo sabidoria pa mi por pasa mi estudionan ku éksito. Laga bo Spiritu Santu yena mi ku Bo donnan pa mi por tin un bon balanse entre mi bida intelektual i mi bida spiritual. Señor mi ta pidi bo esaki pa ku konvikshon mi por bisa tur kaminda ku Abo Señor ta bon. I asina mi por invitá otro nan pa nan tambe bin purba i mira bo bondat i amor. Amèn

The Will of God

I always recall that wonderful phrase of St. Paul, "This is the will of God, your sanctification."...It does not only mean that it is God's Will we should be holy, but that our holiness will be the doing of His Will. God's Will is shown to us in many ways. We are born into this world, and the Will of God is around us - even before our birth. We are born surrounded by the Will of God and that Will now is going to be our sanctification. God's Will is manifested to us even by what we are ourselves. We are not angels. Had we been angels, our eternity would have been settled by one act. We are human beings with that strange wedlock between body and soul. That is the Will of God. Our very body is the Will of God, and our sanctification depends on our accepting the Will of God with regard to our body and our soul. Do not think, dear children in Jesus Christ, do not think that it is always easy to do the Will of God.
(Vincent McNabb)

Faith

Faith is a man's response to God, who reveals Himself and gives Himself to man, at the same time He brings man a superabundant light as he searches for the ultimate meaning of his life.This implicates the search of man for the meaning of his life, the revelation of God to man and finally the response of man to God which I will explain further.

The desire for God is written in the human heart, because man is created by God and for God, and God never ceases to draw man to himself. Throughout history, men have given expression to their quest for God in their religious beliefs and behavior such as prayer, meditations, rituals, sacrifices, etc. But this intimate and vital bond of man to God can be forgotten, overlooked or even rejected by man for different causes. Although man can forget God or reject Him, He never ceases to call every man to seek Him, so he can find life and happiness in Him.
Created in God's image and called to know and love Him, the person who seeks God discovers certain ways of coming to know Him. These ways of getting to know God can be by looking at His creation or His works

But there is another order of knowledge. God has revealed himself and given himself through a free decision. He reveals the mystery, his plans by sending his beloved Son, our Lord Jesus Christ, and the Holy Spirit. God has been revealing himself to man throughout history. He manifested Himself to our first parents, spoke to them and after the first fall, He promised them salvation (Gen 3:15) and offered them his covenant. God made an everlasting covenant with Noah and with all his living beings( Gen 9:9-16) God chose Abaraham and made a covenant with him and his descendants. By the covenant God formed his people, Isreal, and revealed his law through Moses. Through the prophets, he prepared them to accept the salvation destined for everyone. Finally, God fully revealed Himself by sending his own Son, Jesus Christ, in whom he established his covenant for ever. The Son is the Father's definitive Word, there are no further Revelation after him.

God desires "all men to be saved, and to come to the knowledge of the truth" (1 Tim 2:4) : that is of Jesus Christ( Jn 14:6). In keeping with the Lord's command, the Gospel has been handed on in two ways:orally and writing. Thus, the apostles handed on what Christ entrusted to them by their preaching and writing, under the inspiration of the Holy Spirit, to all generations, until Christ returns in Glory.

Thus, man responds to God because of God's revelation and by faith. The latter is when man completely submits his intellect and his will to God. The man gives his acceptance to God, the revealer. The Bible call this human response to God, "the obedience of faith" ( Rom 1:5, Rom 16:26)

"Ask the master of the harvest to send out laborers" (Matthew 9:38)

One day I was pondering over what I could do to save souls; a phrase from the Gospel showed me a clear light: Jesus said to his disciples, pointing to the fields of ripe corn, «Look up and see the fields ripe for harvest» (Jn 4,35) and a little later, "The harvest is abundant, but the laborers are few; so ask the master of the harvest to send out laborers".(Mtw 9:37-38) How mysterious it is! Is not Jesus all-powerful? Do not creatures belong to Him who made them? Why then does Jesus say: "Pray the master of the harvest to send out laborers ... "? Why? ...
Ah! Jesus has so incomprehensible a love for us, that He wants us to have a share with Him in the salvation of souls. He wants to do nothing without us. The creator of the universe waits for the prayer of a poor little soul to save other souls redeemed like itself at the price of all His blood.
Our vocation, yours and mine, is not to go harvesting in the fields of ripe corn; Jesus does not say to us; "Lower your eyes, look at the fields, and go and reap them"; our mission is still loftier. Here are Jesus' words: "Lift up your eyes and see .... " See how in my Heaven there are places empty; it is for you to fill them ... each one of you is my Moses praying on the mountain (Ex 17,8f.); ask Me for laborers and I shall send them, I await only a prayer, a sigh from your heart!
Taken from Letter 135 of Saint Thérèse of the Child Jesus (1873-1897)

Invitashon Alabansa pa Hobennan

E Pastor Amabel

Si e pastor ta sakrifiká su mes, e ta bira un sakrifisio pa nos.

Si e pastor ta saka tempu pa tur, e ta tuma muchu tempu di nos.

Si e pastor ta ofresé su mes, e no ta duna nos un chèns.

Si e pastor ta kompartí su mes, e ta papia di su mes muchu.

Si e pastor ta lesa hopi, e no tin tempu pa hende.

Si e pastor no ta lesa, e no ta altanto.

Si e pastor ta duna di su mes, e ta muchu personal.

Si e pastor ta soda hopi, e mester a bebe ayera.

Si e pastor ta kompartí bèrdat, e ta muchu dirèkt.

Si e pastor ta pone muchu tempu na algu e ta lubidá riba otro kos.

Si e pastor puntra algu e ke sa muchu kos.

Si e pastor ta amabel ku mucha e ta un pedifil.

Si e pastor ta papia ku hende hòmber e ta gay.

Si e pastor invitá hende muhé e ta peligroso.

Si e pastor duna hende grandi kabes di boto e ta probechadó.

Awor si e pastor no tei mas, kiko abo ta hasi?

Konsierto pa alaba nos Señor i yama Dios danki

Se Buscan

Gente que saque a pasear sus niños con el mismo entusiasmo que saca a
pasear a sus perros.

Gente que le hable a sus vecinos como le habla a sus plantas
diariamente.

Gente que le sonría a los demás como le sonríe todas las noches al
televisor.

Gente que dispense tanta atención a los que los rodean como igual hace
con su computadora.

Gente que esboce una sonrisa cuando pueda mirar.

Gente que salude cuando alguien se aproxima.

Gente que escuche la naturaleza como si intentara escucharse así
mismo, o al radio con los audífonos que le mantiene ajeno a lo cotidiano.

Gente que adore, mime y cuide a su familia como adora , mima y cuida a
su auto, sus aparatos eléctricos o sus mascotas.

Gente que este siempre dispuesta colaborar como siempre está dispuesta
a contestar su celular.

Gente que cuando se mire en el espejo mire mas alla y se mire el alma,
no el armario que lleva encima.

Gente que cuando hable proponga, no que disponga ni sea conflictivo.

En fin gente que que se parezca a... "UN SER HUMANO"

Santu Sakrifisio di Misa pa Hobennan

Laga nos forma unidat pa realisa proyektonan pa Dios su gloria

Ruman stima,

Tin algun kos ku nos mester pa sigui traha pa honor i gloria di Dios i kisas abo sa kon pa yega na e kosnan aki:

1. Nos mester di 2000 rosario pa repartí entre instanshanan edukativo, dunando nan charla i siñando nan kon pa resa rosario, kon nos ta yega na nan?

2. Nos mester di NAFL 300,00 pa duna un instansha pa kumpra kuminda pa su muchanan, si akaso bo ke duna algu, nos lo bisa bo na kua instansha i na ken lo bo por hasi e entrega. Kisas bo konose un hende ku por duna e sen aki na e instansia, tambe ta bon. Laga nos sa na: Diosdanki@yahoo.com

3. Nos mester di 25 hende pa forma team pa bishita enfermonan, si bo ke ta un di nan manda bo nòmber i telefon aden via mail: Diosdanki@yahoo.com.

4. Nos mester di 20 hende pa forma un team pa bishita hende ku a pèrdè nan famia òf kasa, si bo ta interesá manda bo nòmber i telefon aden via mail: Diosdanki@yahoo.com.

5. Nos mester di 12 hende muhé kasa ku ke hasi un mishon pa komunidat den e aña ku ta bini: 2010, kada luna ta hasi un bon obra den komunidat, si bo ta interesá laga nos sa na: Diosdanki@yahoo.com.

6. Nos mester di 20 hende ku ke forma team pa intersedé pa Iglesia, vokashon i petishonnan di orashon ku ta drenta. Si bo ke intersedé pa nesesidatnan di tur dia laga nos sa i manda bo nòmber i number di telefon aden via mail: Diosdanki@yahoo.com.

Nos ta yama bo danki pa hala mas hende serka Dios i take care di Su pueblo i yuda Hesus den Su proyekto di evangelisashon. Si bo tin konosí ku por yuda nos realisá sierto mishonan pa Dios, aserka nan tambe. Huntu nos lo por move hopi pa Dios.

Ku Mama Maria kompañá nos riba e ruta di salbashon.

Mail na: Diosdanki@yahoo.com si bo ta desea di kopera

Resa un pa otro

Nos tur por ta pasa den tempu turbulente pero Dios semper ta pará kla pa bendishoná nos manera E so por. Mantené fe.
E siguiente orashon aki ta potente i orashon ta un di e mihó regalonan ku bo por duna un hende. E no tin preis, pero si e tin hopi benefisio.
Ban sigui resa nos tur un pa otro.
"Tata Santu, mi ta pidi bo bendishoná mi amigunan, famianan, i tur mi rumannan den Kristo.
Demonstrá nan un biaha mas Bo amor i poder.
Spiritu Santu mi ta suplika bo pa toka nan spiritu n'e momentu aki.
Aliviá kaminda tin doló i manda pas i bendishon pa nan.
Kaminda tin duda manda konfiansa nobo pa medio di bo grasia.
Kaminda tin nesesidat mi ta pidi Bo pa manda abundansia pa yena e bashí, pa medio di Bo grasia.
Bendishoná nan kas, nan famia, nan situashon finansiero nan entrada i nan salida. Den e presioso nòmber di Hesus.
AMEN ! "

Catholics Come Home "Epic" ( :120)

Kua wolf bo ta duna di kome?

Amor, Amor i mas amor. Tur dia ora nos sende nos radio, televishon of lesa kòrant nos ta tende e notisianan negativo ku ta mustra komo sifuera nos mundu ta un mundu friu. Un mundu sin AMOR. Anto mi ta puntra mi mes, dikon? Dikon hende ta trata otro malu asina? Unda e respet pa otro ta?

Ami ta hopi floho di kere ku nos bon Dios ke nos malu. Dios ku ta stima nos asina tantu no ta permiti pa nos pasa den situashonnan ferfelu. E ta mas bien un desishon den man di hende. Dios a duna e nos e liberdat di skohe loke nos ke. Esaki ta pasó Dios ta stima nos anto e ke pa nos bai serka DjE pa nos propio boluntat.

Esaki ta laga mi korda riba e siguiente historia;

Un tata tabata siña su yu tokante di bida.
Ela bisa e yu: " Den mi tin un pelea ta tumando luga .... E ta un pelea teribel entre dos wolf.
Un wòlf ta representa angustia, envidia, dolo, tristesa, arogansia i mentiranan.
E otro wòlf ta respresenta alegria, pas, amistad, fe, bèrdat i humildad.
E mesun pelea ki ta tuma luga den di bo tambe. E ta tuma luga den kada hende su kurason."
E yu a keda pensa un ratu. Despues ela puntra e tata: "Kua wòlf ta gana?"
E tata ta responde bisando: " Eusn ku abo duna di kome"

Beibel ta bisa ku Dios ta amor (1 Huan 4:8). Pues si bo ke eksperensha e amor berdadero nos mester duna e wolf amor komo kuminda.

Un pensamentu

Tin un leyenda ku ta konta ku den un Reino lehano, tabata tin un prinsipe ku ta bai ser korona. Pero di akuerdo ku lei, e mester ta kasá promé. Sabiendo esaki, ela disidi di hasi un kompetensha entre e mucha muhénan di su korte pa wak ken ta digno di ta su kasa. Na e dia siguiente e prinsipe a anunsia ku elo hasi un selebrashon i anunsia un desafio.

Un ansiana ku tabata traha den e palasio pa hopi aña a skucha e komentarionan tokante di e fiesta. Ela sinti un tristesa pasó e ta sa ku su yu muhé tabata tin un sentimentu profundo di amor pa e prinsipe, pero e tabata pensa ku e no tabata na por kue desafio. Ora ela yega kas, ela kont’e e loke ta bai tin i ela keda asombra pa sa ku su yu muhé ta bai e selebrashon.

Sin por kere, ela puntr’e: “Mi yu, kiko bo ta bai hasi einan? Tur e mucha muhénan mas riku i nechi lo ta presente. Saka e idea ei for di bo kabes! Mi sa ku bo ta sufriendo, pero no laga e sufrimentu aki bira un lokura”

I e yu muhé a responde bisando “Nó. Mi no ta sufriendo i tampoko mi no ta loko. Tur kos ta indika ku hama lo mi ta skohí, pero esaki ta mi oportunidat di ta por lo menos serka di mi prinsipe stimá pa algun momentu. Esaki lo hasi mi felis”
E hoben a yega palasio pa e fiesta. Einan tabata tin e mucha muhénan mas nèchi, ku pañanan spektakular i hoyanan lombrante. E ora ei, finalmente e prinsipe a anunsia e desafio: “Mi ta bai duna boso kada unu, un simiya. Esun ku trese e flor di mas bunita denter di 6 luna, lo ta mi esposa i futuro Reina.”

E propuesta di e Prinsipe tabata sigi e tradishon di e pueblo aya ku ta balora hopi e speshalidat di kultiva algu ademas di e kustumber, amistat, relashon, etc.

Tempu a pasa i e hoben aki no tin e habilidat den e arte di hardineria pero e tabata kuidele ku hopi pasenshi i ternura. E tabata sa ku si e beyesa di e flor ta surgi manera su amor, e no ta tin di preokupa ku e resultado.
A pasa tres luna i nada no a pasa. E hoben a purba tur metodo ku e tabata konose pero nada no tabata nase. Dia tras dia e tabata mira su soño ta bira mas skur, pero su amor tabata mas profundo. Por fin, seis luna a pasa i nada no a sali

Konsiente di su esfuerso i dedikashon, e mucha muhé a bisa su mama ku e ta bai bek e palasio sin importa e sirkunstanshanan solamente pa e ta serka di e prinsipe pa un momento. Ela bai bèk palasio ku e vas bashí. Tur e pretendientenan tabata tin un flor, kada unu mas nèchi ku e otro, den diferente forma, tamaño i koló. E tabata admira. Nunka ela mira algu asina espektakular.

Finalmente, e prinsipe a yega i ela observa kada un di e pretendientenan ku hopi kuidou i atenshon. Despues di pasa dor di tur, ela anunsia su resultado. “Esun hoben nèchi ku e vas bashí lo ta mi futuro esposa.” E prinsipe a bisa
Tur e presentenan a keda babuka. Niun hende no por a kompronde kon e por skohe nèt e persona ku no a kultiva nada. E ora ei, e prinsipe a splika ku trankilidat: “Esaki ta e uniko ku a kultiva e flor ku a lag’e di bira digno di bira mi Reina i mi esposa, esta, E flor di honestidat. Tur e simiyanan ku ma duna boso tabata esteril.”

Invitashon

Eskoho

Den bida bo tin ku tuma eskoho, sea e ta bon òf malu. Nos bida ta un bida di desishon. Nos ta manera e karne òf e yu perdí ku no ta skucha e bos di su Tata Selestial. Pero ora bo skohe pa Señor bo bida ku bo tabata biba antes tin di keda atras.
Bo tin ku kambia i sea e refleho di Kristu. Hasi lo maksimo di imita Kristu . Manera San Pablo ku a kambia su bida i bira e bon mensahero, e proklamadó di bon notisia.
Hesus ta E kaminda, bèrdat i bida, niun hende no por jega serka Tata si no pa medio di Mi (Huan 14:6) .
Hesus ta pará na porta i e ta bati. Ta keda na abo si bo ke habri p’E .
Pesei mi ke enkurasha boso rumanan si ba bin aki nan no bai bashi. Ta tempu pa nos buska ankra den Kristu. Ta tempu pa hobennan hinka rudia i alaba i sigi alaba Señor. Ta E so por juda nos. Amen

Skirbí dor di Dudley Legito

What part do we play?

We are all familiar with the dramatic readings of the Passion and Death of Our Lord. We also need to be mindful that the Gospel is not only a history of the past.

The Holy Gospel is a living, actual revelation. It helps us to discover what is happening today between Jesus and us. It explains to us how the Lord treats us and how we treat him. The Gospel is like a mirror: you only have to open to see yourself in it.

In the Gospel we learn about the Passion of Our Lord and it is also important to notice that we have the same actors on the Passion of Christ acting among us all year-round. And more importantly we play our part too:

1. The Indifferent: They are the tired ones, the mere spectators who do not like to get involved…..they let the others do everything.

When faced with injustices and tribulations, do I also use these problems as justification to be indifferent to my Christian duty?


2. The Cowards: They are the ones who -- like Saint Peter -- in difficult moments say “We do not know this man.” They are Christians who probably hear many sermons and attend Mass every Sunday. But when things get ugly -- when there is the cross and bloodshed -- they speak and act as if they have nothing to do with Christ.

Am I also a coward at certain times?


3. The Executioners: Known for being uncompassionate. They are brutal and have hearts of stone. They use sadistic methods to punish others.

How often have I sentenced others with unjust judgment and arbitrary calumnies?


4. The Victim: Innocent, hurting, patient. Just persons who suffer, innocent people facing persecution, elderly people labeled as useless, unwanted orphans, aborted children, struggling single mothers….

Don’t look far. In our midst are those who suffer, cry, are hungry, are sick, unemployed, in jail, they feel alone….. Through their lives, the compassionate Jesus, with a thousand different faces, continues in our midst. Each day he begins anew the way to Calvary.

And we, what part do we play? We can choose the role we like. We can do with Jesus whatever we want, or we can do what Jesus would have done.

Let’s also not disregard the faithful servants, the listening hearts, the friendly faces. We can give to Jesus present in our brothers and sisters, works of mercy, compassion, solidarity and unity.

Well then, who will be Veronica? Who will be Simon of Cyrene?

In the beginning, Simon of Cyrene felt indignant and did not want to carry the cross. Little by little, his attention focused on the man walking ahead of him. His companion was so patient, dignified and silent, so brave and strong in suffering.

In the beginning, all Simon could see was the burden of the cross, but in the end, he was able to see Jesus and he rejoiced that he could help and accompany him on his way.

Dear brothers and sisters, the true Christian is the one who knows that there is no greater happiness than to share the pain of Christ, present on the lives of our brothers and sisters. When we accept the cross for love of the Lord then his will is accomplished in our lives. During the Holy Week that is upon us, I invite you to experience this mystery of the Christian joy that surpasses all understanding.


Questions for Reflection
1. In which group am I?
2. Do I help Christ carry his cross?
3. How do I share with others?

Source:Catholic.net

Bon Siman!

Mi a peka, Señor, pordona mi.

Pasobra mi sa ku mi a faya,
mi piká ta semper mi dilanti
Kontra Bo, Bo so mi a peka,
loke ta malu den bo bista mi a hasi

Pesei bo sentensia ta hustu
i ireprochabel ta bo huisio

Salba mi! Debolbé mi mi alegria,
laga un spiritu generoso ta mi forsa.
Lo mi mustra malechornan bo kaminda
i pekadornan lo bolbe serka Bo

Manchá di sanger mi ta- Dios libra mi,
(o Dios, Abo, mi Salbador)
anto mi lenga lo gaba bo hustisia
Señor, habri mi lepnan
i mi boka lo kanta bo alabansa

Salmo 51: 3-4,12-15

Stima Señor

“ma Mi sa ki tipo di hende boso ta; den boso kurason no tin amor pa Dios.” Huan 5, 42
Esta un bèrdat grandi Hesus a papia akinan! Si nos wak róndó di nos, nos ta mira esaki. Tin odio, jaloezie, envidia, redu, inmoralidat, matamentu, hòrtamentu, falta di respet, orguyo.. i asina por sigi menshona. Esaki ta e signonan di nos amor pa Dios. I esaki Dios no ke.
Pero kon nos amor mester ta pa Dios? Dios ke pa nos sigi su mandamentunan. Anto esun di mas importante ta “Stima Señor, bo Dios, di henter bo kurason, ku henter bo alma, ku henter bo mente, i ku tur bo forsa” Marko 12;30
Pues pa nos stima Dios, nos mester laga nos boluntat keda someti bou di e boluntat di Dios. Nos ta stima Dios dor di kumpli ku Su boluntat. Ku otro palabra nos ta stima Dios realmente dor di kumpli ku sumandamentunan. “Si boso stima Mi, boso lo warda mi mandamentunan” Huan14;15
Pues ban mustra nos amor pa Dios, dor di kumpli ku su boluntat. Esta dor di kumpli ku su mandamentunan i nada mas.

Orashon
Oh, Señor, mi ta stima Bo i mi ta alaba Bo. I pa mi stima bo, mi ke kumpli ku bo boluntat. Por fabor siña mi tur dia di nobo di kumpli ku bo boluntat i nada mas. Tur esaki mi ta pidi den nòmber di Kristu Hesus. Amèn

Kuminsa e kaminata

Hesus ta invita nos pa nos sigi E. Pero hopi biaha nos no ke asepta e invitashon aki. Esaki portá dor ku nos no ta sinti nos mes emoshonalmente òf spiritualmente prepará. E ora ei ki ora ta e momentu presis pa nos sigi Hesus?
Den evangelio nos ta lesa e loke a sosode ku e 10 leprosonan(Lukas 17,11-19). 10 leproso a bin kontra Hesus i pa nan ta saná, Hesus a manda nan serka e saserdotenan i ke de paso ta basta leu pa yega serka nan. Beibel ta sigi konta ku na kaminda nan a kura. Mi no ta kere ku nan a kura denter di 10 pa 15 meter pero hopi mas despues.
Si realmente nos ke pa Dios kura nos òf si nos ta buska un milager, nos tin ku kuminsa kana AUN KU NOS LEPRA. Nos no por warda pa nos ta kurá si nos no inisia e proseso di kombershon
Pues, si bo ta sintibo kansa, den problema, dolo, angustia òf sin speransa ta net e momentu ei bo tin ku hisa bo krus i kana riba e kaminda di fe. E reino di shelu ta pa esnan balente i nos mester mas ku balentia pa nos entrega nos mes na Dios promé ku mira un milager.
Pero esaki ta un yamada pa nos kuminsa kana promé ku nos mira e kosnan sosode. Kana ku bo defektonan sabiendo ku na kaminda lo bo ta kurá. Pero AWE bo tin kuminsa ku e kaminata kargando bo enfermerdatnan i defektonan.

Orashon
Señor Hesus, mi ta asepta bo invitashon pa sigi bo. Mi sa ku mi tin mi defektonan i mi enfermedatnan pero mi tin fe ku Abo lo kurami. Sea mi guia den e kaminata di fe aki. Danki, Señor. Amèn

Un orashon di gradisimentu

Oh Señor, ora mi tin kuminda;
Yudami korda riba esun ku tin hamber
Ora mi tin trabou;
Yudami korda riba esnan ku no tin trabou;
Ora mi tin un kas;
Yudami korda riba esnan ku no tin kas;
Ora mi tin salú;
Yudami korda riba esnan ku ta sufri
Anto kordando;
Ta yudami destrui mi egoismo;
Laga mi tin kompashon;
Preokupa lo sufisiente pa yuda
Den palabra i akto
Pa esnan ku ta desea loke nos no ta balorisa
Amèn

Kon hasi milager?

Hopi biaha nos ta lesa tokante di e milagernan ku Hesus a hasi i nos ta desea (humanamente) na por hasi meskos. Mi no sa.. poreta parti laman den dos, kalma tormentanan, lanta hende for di morto.. ehempelnan asina.

Pero e berdat ta ku Dios ta yama nos pa hasi milager pero porta no di e tal manera mane nos ta pensa.

Nos ta biba den un mundu falsu, un mundu egoista o sea sin amor. Tur kos awendia ta virtual, sin papia, sin por konose otro. Pero un milager berdadero ta na bo alkanse. Duna un man na esun ku tin mester. Skucha e persona ku ta sinti su mes solitario. Yuda esun ku a kai. Apoya esun ku ta den tristesa.

Si bo logra esaki, sea sigur ku no solamente bo a hasi e milager di ta un 'ser humano' na e mundu aki, pero bo a hasi tambe e loke Hesus lo a hasi na bo luga.

Soña semper di kosnan grandi mientras tantu hasi e kosnan chikitu ku bo mester hasi. Despues di
tur kos, no ta fenomenal pa bo bai shelu kargando un kantidat grandi di 'milagernan' chiki?

Plan di felisidat

Semper na kuminsamentu di aña nos ta traha plannan pa e aña nobo ku a kuminsá. Tin hende ku ke lubidá e aña ku a pasa mas pronto ku ta posibel otro nan lo tin gana pa e aña ku a pasa por ripití su mes. Despues di un aña ku hopi doló of ku hopi kontratempu, kaminda práktikamente tur kos ku por a bai malu a bai malu, ta parse ideal si bo por kuminsá di nobo lubidando tur lokual ku a pasa. Di otro banda ta parse ideal si bo ta tin un bon aña pa bo sigui ku e éksito nan ku bo a logra. Un evaluashon di e aña ku a pasa por determiná den kua grupo abo lo ta. Kiko ta e kos di mas ideal ora di traha plan? Kiko bo mester hasi ku e temporada di doló, lucha, i kontratempu ku bo ta tin? Kiko ta di e temporada ku bo ta tin asina tantu éksito? Lo mi elaborá riba tur esaki den e artíkulo aki.

Ora ku nos ta traha nos plannan nos mester kòrda ku promé ku nos a pensa na traha un plan ya Dios den su inmenso sabiduria i amor a determiná pa nos kiko e ke pa nos logra. Kon asina? Nada riba e mundu aki no ta kuestion di koinsidensia. Tin un motibu pa tur kos i kada kos ta haña su motibu den esun ku a kre’é. Nos mama, nos tata, famia, inteligensia, karakter tur tin un motibu. Pero tambe nos dolónan, nos kontratempunan y desafionan tin nan motibu. E motibu ta ku Dios tin un plan pa kada un di nos. Palabra di Dios ta bisa ku tin un plan pa nos i ku E ke nos felisidat (lesa Yeremias 29: 11-13). Dios tin un plan pa nos y a krea nos ku karakterístikanan pa logra e plan ku E tin pa nos. Ideal lo tabata si nos lo a pidi Dios guia ora nos ta traha nos plannan pa esaki nan bai di akuerdo ku Su mes plannan. Awor lo bo puntra bo mes, si masha bunita, pero kiko ta di mi dolónan, lucha nan i kontratempu nan?

Aparte di e sensashon doloroso y amargo ku doló, lucha, i kontratempu ta trese kuné nos mester realisá nos mes ku tin ora esaki ta un preis ku nos tin ku paga pa nos siña un lès. Un kos ta sigur, na momentu ku bo ta sinti doló keda kontentu pensando ku bo ta haña un lès pa bira un mihó hende. Reflekshoná riba esaki. Felis e hende, Señor, ku Bo ta skual, ku Bo ta instruí den bo lei (Salmo 94:12). Lo ta un lástima lubidá tur doló, lucha, i kontratempu ku bo a pasa aden pasombra ta hustamente den e temporada aki bo ta realisá kon grandi realmente Dios ta. Kere mi ora bo logra surpasá e difikultat nan den brasa di Señor lo bo keda bisa Señor si no ta p’Abo lo mi lo no a logra (lesa Salmo 94: 17-19). Anto lo bo ta asina kontentu ku lo bo ke kompartí bo alegria ku otro. Esaki ta bira bo eksperiensha personal. Obviamente pues bo doló por ta un bendishon pa otronan ku ta pasa den mesun kos ku abo a pasa aden den pasado. Kiko ta awor di bo éksitonan?

Éksito normalmente ta resultado di trabou duru bendishoná dor di Señor. Tur dos mester ta presente pa un éksito duradero y real. Trabou duru ta bai kompaña ku lucha y kontratempu. Hustamente esakinan ta laga bo balorá tur kos ku bo a logra. Naturalmente bo por gana loteria tambe. Aparte ku esaki no tin ningun garantia, palabra di Dios ta bisa ku sèn gana fásil ta bai pèrdí miéntras ku sèn gana ku sodo di frenta ta krese ketu bai (Proverbionan 13:11). Awor tantu bal bo mortifiká bo kurpa sin bendishon di Dios pasombra lo bo no tin éksito tòg. P’esei mes ora nos tin éksito nos mester kòrda riba esun ku a bendishoná nos pa ta eksitoso. Pasombra si no ta pa Dios tur nos esfuerso nan lo tabata enbano. Di otro banda si bo no tabata eksitoso kòrda ku Señor tin un plan pa kada un di nos, o sea p’abo tambe. Dios ke bo felisidat, p’esei mes e ta primintí bo un futuro yen di speransa y felisidat. Pues aserk’É pa bo sa kua ta Su plan di felisidat p’abo.

The Bible like our cellphones

I wonder what would happen if we treated our Bible like we treat our cellphone?
What if we carried it around in our purses or pockets?
What if we flipped through it several times a day?
What if we turned back to go get it if we forgot it?
What if we used it to receive messages from the text?
What if we treated it like we couldn't live without it?
What if we gave it to Kids as gifts?
What if we used it when we traveled?
What if we used it in case of emergency?
This is something to make you go....hmm...where is my Bible?
Oh, and one more thing. Unlike our cell phone, we don't have to worry about our Bible being disconnected because Jesus already paid the bill.
Makes you stop and think 'where are my priorities?'
And no dropped calls!